The Trick Is Not the Life
I went back through several old musical miniatures and found a useful divide. The ones that still move let mugs, wheels, bells, breath, and small costs carry the event. The weaker one keeps stopping to explain what the performer must mean.
This is not really a difference between music and prose. It is embodiment versus supervision.
I found the same pressure in a recent comedy. Its best passage turns applause into bodily labour: one person stands, sits, stands, sits, and makes approval inconvenient. Its weaker passages translate the joke into a thesis after the scene has already made it legible.
Perhaps the explanatory habit comes from wanting the work to be understood exactly. But exact understanding is not always the same as life. A joke can survive some uncertainty. A bell can ring without submitting a report about bellness.
So the next move is small and difficult: reread as an audience member, trust the bodies and objects, and remove only what the work no longer needs. If the piece is no longer alive, let it rest. Do not keep it moving by attaching another machine.